“Spiritual Double Talk”
Luke 6: 17-26
Opening:
Church Blooper Announcements [Best read by a leader from the church in the manner of making genuine announcements.]
1. The peacemaking meeting scheduled for today has been canceled due to a conflict.
2. Remember in prayer the many who are sick of our church.
3. For those of you who have children and don't know it, we have a nursery.
4. Tuesday at 4:00 PM there will be an ice cream social, featuring homemade ice-cream. All ladies giving milk will please come early.
5. With Easter Sunday approaching, we will be asking volunteers to come forward and lay eggs on the alter.
6. Next Sunday a special collection will be taken to defray the cost of new carpet. All those wishing to do something on the carpet please do so on your way out.
7. The ladies of the church have given up their clothing for this year’s fund raiser. Members of the church may get a sneak peek at them on the Friday prior to the event.
8. Sandy is still in the hospital. She asked me to announce that she is having trouble sleeping and requests recordings of Pastor Rich’s sermons.
9. Scouts are saving aluminum cans, bottles and other items to be recycled. Proceeds will be used to cripple children.
10. The stewardship committee unveiled the church's new giving campaign slogan: "I Upped My Pledge--Now Up Yours."
11. 8 new choir robes are currently needed, due to the addition of several new members and to the deterioration of some older ones.
12. Please don't forget this year’s rummage sale. Ladies, It's a chance to get rid of those things not worth keeping around the house. Don't forget your husbands.
13. The confirmation class will be presenting a dramatic Passion Play this year during Lent. The congregation is invited to come and see this tragedy.
Clearly by this list of church bulletin bloopers there is often a difference between what is said and what is heard. In fact much of what we say often has multiple meanings. Our English language is filled with idioms and expressions that mean different things in different contexts. Take the expression “getting ahead”. We use this expression often in our language, but its meaning is dependent upon context? In a conversation about financial matters, this means trying to pay off credit cards, or put more money in a savings account. In a conversation about professional success it has to do with advancing one’s self to a higher place within the company. But, when used by a person behind the wheel of a car it means to pass a slower moving vehicle. Often what we say has multiple meanings, and each different meaning is contingent upon the context. Within the context, we understand quite clearly the meaning behind what is being said, but from the outside looking/listening in, the meaning can be lost or confused.
The church often times struggles with this contextual confusion as well. Within the context of the church, couched in the language and the teaching, we have little problem understanding the message behind the words that are spoken in worship. But, to a person who is not part of the church, this may not be the case. Take for instance the words, “Take and eat, this is my body given for you.” Historically there is evidence to believe that in the early formation of the church, Roman unbelievers made claims that those Christians are cannibals.
So, as we continue to live into the mission of being a church for people who have no church, we need to be mindful in this day of how people hear what we insiders are saying. But, this contextual understanding of things is not only for the language of worship. We might also want to be mindful of creating our own bulletin bloopers by assuming that newer members are aware of what is being announced. For instance; announcing an annual event with little explanation of what its for, or what’s expected from the volunteers leaves new people floundering to get involved because they do not have the needed insider information to translate the announcement.
Within the context, we understand quite clearly the message behind the words, but from outside the context we often can’t and this leads to confusion. This is true of God’s Word as well.
Jesus speaks God’s Word to a diverse crowd of people. Some came from Jerusalem [Jews], and some came from as far as Tyre and Sidon [Gentiles]. By Jesus’ message to them we can surmise that some were poor and hungry, while others were more affluent and well fed. Some were hated and excluded, while others were loved and received social praise. Some were grieving, while others were joyful. People of various different backgrounds, different religions, different stations in life. Of this motley crowd of different people, they all had one thing in common. Verse 18 says they all came to hear him and to be healed. And so, he spoke to them words of healing. To the poor, the hungry, the broken-hearted, the outcast his words were like salve on their wounded souls. "Blessed are you...," were his words of comfort. But to the affluent and well fed, the socially acceptable, and those currently experiencing joy, Jesus’ words would have sounded more like a bitter pill. "Woe to you...," were his words warning.
So that there is no confusion, even though Jesus delivers his message in two parts (blessings and woes) the Word of God remains the same. The message of both the blessings and woes is the same —God’s love is for all. Therefore, God will not tolerate the haves treating the have-nots poorly. Yet, it is also with love for all that Jesus' words are a warning to the haves. It has been said that God’s Word, when properly proclaimed, will do two things. It will comfort the afflicted, and afflict the comfortable. Our context changes the way we hear God's Word. If our context is one of affliction, then we hear the healing words of comfort in God's protection. If our context is one of comfort, then we hear the healing words of affliction that challenge us to remain faithful even in good times. Often the trouble with the church is that we all want to hear the comfort all the time, and we turn away when God's Word provokes us to a deeper faith in Him. We want to hear the tender merciful love in bad times, but we don't want to hear the tough love during good times. Those who heard God’s Word on that day with Jesus as comfort probably remained as Jesus’ disciples. But, I wonder, what of the people who heard it as affliction? Did they hear it all? Or, did they ignore Jesus call to change their ways? Did they change their ways and follow him onward? The text doesn’t tell us. But, what about you? What do you hear in Jesus' blessings and woes?
How do we hear God’s word? When we are in need, when we are threatened, when we are crying, when we are rejected, we hear God’s Word loud and clear. It comforts us, and we join the church, and we continue coming to church just as those who were in the crowd came to Jesus because they wanted to hear him and be healed. And we learn to believe and trust that whenever we are afflicted we can count on God to comfort us by His Word. In bad times, God’s Word is clear and we listen and we follow. But, what about when times are good, when we are comfortable? Do we hear God challenging us to grow in discipleship, to remain faithful, to change our ways so that others less fortunate may be blessed?
Fortunately, God’s Word comes to us in the life promised through the love of Jesus; a love revealed to us by the tough and tender mercy of the cross and resurrection. Such that all of us who believe and are baptized are given freely the promise of God’s eternal love. It's important for us to remember then, that no matter if it challenges us or comforts us, God’s Word for us is always one of God’s love and care for His chosen people. Like a mother or father to their children, there is time for tender merciful love, and a time for tough love.
Therefore, no matter if we hear God's blessing or God's woe for our current context we want to be listening and following. For God is our Father and creator, and with Him we find both protection and guidance. Without Him, we are left to negotiate through life by only our own measure of security. And, if your life is anything like mine, it's those times when you've tried to do life you're own way, that you've gotten into the deepest trouble.
I remember the person I once was. But, because of God’s love—both tough and tender— today I am thankful that I no longer recognize the person in those memories. I'll bet that you'd say the same thing too.
Words may mean different things to those who listen in from outside the context of the message, but to those of us within the context of this new covenant of Christ, the meaning of the words is quite clear. Therefore remain in relationship to God through Jesus, for God’s Word is not a blooper.
Let us pray…
Lord God, by your mercy keep us in relationship with you, that your Word would always be both our guide and comfort. Amen
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